When the king was observing the skilled artistry of the beautiful inkpot and Sikaki was lost in the world of thoughts, the people informed that a scholar-literary person or jury is about to enter the court. As soon as the scholar entered, the king got so much absorbed in welcoming and talking to him that he forgot Sikaki and his skilled artistry. This incident caused an adverse and deep effect on the heart of Sikaki.

He realized that now he would not receive the encouragement he had expected and all his desires and hopes are useless now. But Sikaki's high spirited mind did not allow him to be in peace, so he started thinking as to what should he do. He decided to do what the others have done and go on the same way that the others have gone (uptill now). Therefore, he decided to search for his lost hopes in the world of knowledge, literature and books. Although for a wise man who has passed the days of his young age, it was not easy to study with young children and to start right from the preliminary stage. But he did not have a choice . After all whenever the fish is taken out of water, it is fresh.

Worse than that, in the beginning he did not find any sort of interest in himself regarding reading and writing. Perhaps spending a long time in artistic works and handicraft was the reason for stagnancy in his scientific and literary talent. But neither his advanced age nor lack of capability, none of these could change his decision. With great enthusiasm and zeal for attaining knowledge, he strictly got busy with his studies, until another incident occurred:

The teacher who was teaching him Shafi 'I jurisprudence (fiqh Shafi 'I), taught him this lesson: "The teacher believes that the skin of a dog becomes clean (tahir) after tanning." Sikaki repeated this sentence a lot of times so that at the time of examination he should be able to succeed. But when he was asked to answer this question, he said: "The dog believes that the skin of a teacher becomes clean after tanning."

The audience upon hearing this answer started laughing. It was clear for everybody that this old man is absolutely incapable of reading and writing. After this incident Sikaki not only left the school , but he left the town and went towards the jungle. By chance, he reached the foot of a mountain, where he saw that the water is falling drop by drop from the top and due to the continuous falling of water, a hole had been formed in that hard stone. He reflected for sometime, a good idea crossed his mind like lightning. And he said: "Maybe my heart is not ready to accept (knowledge) but it is not harder than this stone. It is impossible that continuous studying and hard work would be ineffective."

Therefore, he came back and with hard work, he got busy in the attainment of knowledge. As a result he was reckoned as one of the popular scholars of his time.

Imam Ali (a.s.) Says: "Books are the gardens of learned." and "The man of learning is alive even after his death. The man of ignorance is dead even while he is alive."

There was no time to lose. Seyyid Ameli left his dinner and rushed to Ayatullah Bahrul Uloom's residence. Just as he entered, the master looked disapprovingly at him and said: "Sayyed Jawad! You have no fear of Allah! Don't you feel ashamed in front of Allah?"

This came as a shock to him, as he could not remember doing anything to incur the wrath of his master. He said: "My master may guide me where I have failed."

Ayatullah Bahrul Uloom replied: "It is now a week that your neighbor and his family are without wheat and rice. He was trying to buy some dates from a shop on credit but the shopkeeper refused to grant him any more credit. He returned home empty-handed and the family is without a morsel of food."

Sayyed Jawad was taken by surprise. "By Allah", he said, "I have no knowledge about this."

That is why I am displeased all the more.

How can you be unaware of your own neighbor? Seven days of difficulties have passed and you tell me you do not know about it. Well, If you had known and ignored him despite your knowledge, then you would not even he a Muslim," Ayatullah Uloom adjoined.

Then he instructed him to take all the dishes of food before him to his neighbor. "Sit with him to eat, so that he does not feel ashamed. And take this sum for his future ration. Place it under his pillow or carpet so that he is not humiliated, and inform me when this work is completed, for not until then shall I eat."

Hazrat U'thman once came to pay him a visit and finding him distressed, asked, what distresses you so greatly?

My sins, he answered.

Tell me your wish so that I can fulfill it for you.

I desire God mercy, replied Ibn Masud.

The caliph asked, if you permit, I could call for the doctor.

It is the Doctor who has made me sick, replied Ibn Masud.

If you want, I could present you with gifts from the Public Treasury.

Ibn Masud retorted, at the time when I was in need, you did not give me a thing and now that I am not in need, you wish to shower me with presents!

Hazrat U'thman insisted, Let these gifts be for your daughters then.

They are not in need of your presents, Ibn Masud replied tersely. I have instructed them to recite the chapter Al-Waaqiah every night, for surely, I have heard the Holy Prophet (s.a.w.) say: One, who recites the chapter Al-Waaqiah every night, shall never be afflicted by poverty.

Imam Sadiq (a.s.) said: "The honor of a Mu'min lies in night worship and his esteem lies in his being independent of the people".

One fine day while picking fruits with his son, the man saw a stranger sitting on the branch of a tree and picking the fruits. This man become angry and shouted, "Hey you! What are you doing on my tree? Aren't you ashamed of stealing fruits in the day time?" The stranger on the branch just looked at the gardener but didn't reply, and continued picking the fruits. The gardener was very angry and shouted again, "For a whole year I have taken care of these trees, you have no right to take the fruits without my permission so come down at once!"

The stranger on the tree answered, "Why should I come down? This is the garden of God and I am the servant of God, so I have the right to pick these fruits and you should not interfere between the work of God and his servant." The gardener was very surprised at this answer and thought of a plan. He called his son and said, "Go bring a rope and get this man down from the tree." His son brought the rope and the gardener ordered him to tie the stranger to the tree. The gardener then took a stick and started to beat the stranger. The stranger began to scream. "Why are you beating me? You have no right to do this."

The gardener paid no attention and continued beating him. The stranger screamed, "Don't you fear God, you are beating an innocent man? The gardener answered, "Why should I fear? This wood in my hand belongs to God and I am too the servant of God, so I have nothing to fear, and you shouldn't interfere with the work of God and his servant." The stranger hesitated and then spoke, "Wait don't beat me, I am sorry for taking the fruits. This is your garden and I should seek your permission before taking the fruits. So, please forgive and set me free."

The gardener smiled and said, "Since you have now realized your mistake, I will forgive you but remember that God has given all his servants brains so every person's deeds are in his own hands." Then the gardener untied him and let him go free.